Pure reason criticism
Book written by German philosopher Immanuel Kant. His first major work, representing his so-called criticism, was published in 1781 and marked a period in the history of philosophy. The insights of the continental theory and British empirical flaws were insighted, criticizing the cognitive criticism independent of experience, ie the meaning and limitations of pure reason criticism. This book consists of original theory and methodology consisting of a priori logic consisting of a priori analytical theory and a priori dialectic, and a priori sensitivity theory. A priori sensibility theory and a priori analysis theory considered the conditions of true recognition, but it was a question of "how can an innate comprehensive judgment be possible", and as an innate form of sensibility intuition It is said that ingenious comprehensive judgment is possible by combining the concept of purity (ie, category) with time and space, and the concept of purity as an innate concept of spirituality (ie, category). At that time, the basis of the possibility of synthesis is a priori sense (pure sense) as a fundamental unity of consciousness, thus demonstrating the possibility of the establishment of mathematical recognition and natural science recognition. The apocalyptic dialectics considered the possibility of metaphysical recognition, rational psychology asked the immortality of the soul, rational cosmology asked the world, and rational theology asked for the existence of God. What can be done is the phenomenon world, not the object behind the phenomenon world (wisdom world). Thus, the ontological proof of the soul, the world, and God was made impossible. Therefore, metaphysical recognition by reason and logic becomes impossible, and it will wait for the supplement of practical reason.